The Purpose of History is Reverend Sun Myung Moon

The purpose of history is to find the lost Adam.

After God created Adam and Eve in the Garden of Eden, He blessed them, saying, be mature, have a family and manage the creation.

Adam and Eve were to become mature first, before they are joined in marriage by God, and then finally realizing the third blessing which is dominion over creation.

Sin blocked Adam and Eve to realize God's blessing to them. Instead of living at the Garden of Eden they were chased out and live separated from God. God lost the original Adam to sin. However, God did not create another Adam, instead, He started His plan to bring back the lost Adam, the restoration of Adam. Thus history started the search of the lost Adam.

Jesus Christ is considered the second Adam. He came to realize the original plan for the first Adam. However, he was rejected and considered as heretic, impostor, the prince of demon, and many other words.  Finally he was crucified, leaving the plan for the original Adam unrealized.

Now the time has for the third Adam to come. We are now living in the Last Days. The Divine Principle explains very clearly that the time for the third Adam to appear is now.  The year 2010 has already showed many signs of the Last Days through natural calamities that appeared in different countries. We are indeed living in the Last Days, when the third Adam has to appear and finally realize God's three blessings to man.

When the third Adam appears, he becomes the center of life and the universe, just as God placed Adam and Eve at the center of the Garden of Eden. The third Adam becomes the core. From that core will come the realization of God's Purpose of Creation - the realization of the the Three Blessings.

Reverend Sun Myung Moon had a very deep and extraordinary experience with Jesus Christ on a Sunday easter while in deep prayer at the top of a hill. Jesus Christ related to him many providential contents and finally asked Rev. Sun Myung Moon to fulfill and continue the his work.

When when he finally accepted that mission, he started to thread the lonely difficult path of a Messiah. Alone, he walked that path being misunderstood by the people around him. He determined to create what God and humankind earnestly longed for - the World of Peace, God's Kingdom. Now after more than half a decade, the Unification Church has its followers all over the world. It has influence worldwide, while he is alive. This is the only religious tradition so far to have tremedous accomplishment and be recognized a world religion at Harvard University while its founder is alive.
Rev Moon invited in the UK Parliament - (0 comments) 
I Got Revelation: "The Messiah is on the Earth" - (2 comments

Reverend Sun Myung Moon is the third Adam. He came to fulfill the plan of God for the first Adam. He is the only religious leader I know who have initiated a great many organizations, forums, and conferences to create a world that was originally envisioned by God for Adam and Eve.

He has touched many people's heart and changed their lives because of his words and his projects. They have realized that Reverend Sun Myung Moon are doing all those projects with only one thing in his mind and heart - his deep love for God and humankind.

My prayer is that you consider looking indepth into the life of the Reverend Sun Myung. Don't miss to discover the precious knowledge he is revealing in your search for true meaning of love and happiness.

I am here to accomodate your inquiries. You can reach me through this email: viapigo@gmail.com

The Way to Love and Happiness

Rev. Sun Myung Moon has live his life pioneering the way to the true way of love and happiness as he has related in his autobiography

The life work of the Reverend Sun Myung Moon, now in his 90th year, spans a time of dramatic global transformation from the two World Wars, the Cold War and the dawn of a new millennium. Media and historians record the major political, economic and social developments, disasters and crises, but there are other significant developments that are not given serious consideration by contemporaries. This is especially true of visionaries and founders of religious movements. The life and work of Rev. Sun Myung Moon is one such development that is not widely known. In the pages of this website, you will see evidence of the life of a true visionary, learn about his work to create a world of peace and learn about the profound appreciation for his work and vision by a global network of friends, allies and supporters of every religion, race, culture and profession.

Growing up in impoverished, war-ravaged Korea at the beginning of the 20th century, Reverend Moon began his young life desperately questioning why there was so much human suffering. Through a profound relationship with God, he determined to dedicate his life to ending human suffering and creating the ideal world that God originally planned. His life course includes imprisonment in four countries--North Korea, South Korea, Japan and the United States--enduring torture on three occasions and the worldwide persecution and misunderstanding often accorded a new religious movement. Today he is the leader of a worldwide movement with activities in 190 nations, the founder of organizations and institutions in nearly every area of human endeavor and the leader of a major interreligious peace movement.

See also:
Biography: Sun Myung Moon 1920-53
Sermons: Sun Myung Moon
World and I Magazine

How happiness is created in a relationship

How can happiness be experienced in a relationship

 

 

 

God's nature of love, harmony 

and happiness

is given to each human being 

and are embedded in

the entire world of creation

God, the Creator of all things, is the absolute reality, eternal, self-existent and transcendent of time and space. The fundamental energy of God's being is also eternal, self-existent and absolute. It is the origin of all energies and forces that allow created beings to exist. We call this fundamental energy universal prime energy.

Through the agency of universal prime energy, the subject and object elements of every entity form a common base and enter into interaction. This interaction, in turn, generates all the forces the entity needs for existence, multiplication and action. The interaction generating these forces through this process is called give and take action. Universal prime energy and the forces generated by give and take action are in a reciprocal relationship of cause and result, internal and external, and subject partner and object partner. Universal prime energy is a vertical force, while the forces generated by give and take action are horizontal forces.


Let us examine in detail God and His creation in terms of universal prime energy and give and take action. God's universal prime energy directs His eternal dual characteristics to form a common base for their mutual relationship. They then engage in give and take action. Based on the forces generated by this give and take action, the dual characteristics construct a foundation for their eternal reciprocation. This is the foundation for God's existence, upon which God eternally exists and generates all forces needed to create and sustain the universe.

In the created universe, the dual characteristics that make up each being are empowered by universal prime energy to establish a common base. They then engage in give and take action. Based on the forces generated by this give and take action, the dual characteristics construct a foundation for their continued reciprocation. This becomes the foundation for the existence of each individual being, upon which the being becomes an object partner to God and is able to generate all forces necessary for its continued existence.

For example, atoms come into existence when electrons assemble about a nucleus and engage in electromagnetic interaction, which is a type of give and take action. When positive ions and negative ions perform give and take action, they form molecules and produce chemical reactions. The give and take action between positive and negative electrical charges underlies all electrical phenomena.

The circulation of nutrients between xylem and phloem is one of the give and take actions in plants that sustain their life functions and promote their growth. The give and take action between stamen and pistil is the dominant means for the reproduction of plant life. Animals multiply and maintain their species through the give and take action between male and female. Animal and plant life co-exist through such give and take actions as the exchange of oxygen and carbon dioxide and the cooperation between bees and flowers.
With respect to the heavenly bodies, the solar system exists based on the give and take action between the sun and the planets. Their various movements give structure to the universe. The earth and the moon also maintain their rotations and their revolution in a set orbit through their give and take action.

The human body maintains its life through the give and take actions between arteries and veins, inhalation and exhalation, sympathetic and parasympathetic nerves, and so forth. The give and take action between mind and body enables an individual to carry out activities which further the purpose of life. The give and take actions between husband and wife in a family, among people in a society, between the government and citizens in a nation, and among the nations of the world are essential for them to live together in harmony and peace.

However evil a person may be, the force of his conscience, which impels him toward a virtuous life, is always active within his inner self. This is true for all people of all ages and places. No one can quell the force of conscience, which is powerfully at work even without one's conscious awareness. The minute a person commits an evil act, he immediately feels pangs of conscience. If the function of the conscience were absent in fallen people, God's providence of restoration would be impossible. How is this force of conscience generated? Since all forces are produced by give and take action, the conscience cannot generate the force needed for its operation all by itself. That is to say, the conscience can operate only when it forms a common base with some subject partner and engages in give and take action with it. The ultimate subject partner of our conscience is God.

The human Fall, in essence, severed our relationship with God. Rather than attaining oneness with God, our ancestors joined in a reciprocal relationship with Satan, thereby becoming one with him. Jesus was the only begotten Son of God; he attained oneness with God through perfect give and take action. When we unite with Jesus in a perfect reciprocal relationship, we can recover our original God-given nature. We can cultivate a give and take relationship with God and become one with Him. This is how Jesus serves as the mediator for fallen people; he is our way, truth and life. Jesus came with love and sacrifice to give all that he had to humankind, even offering his life. If we turn to him in faith, we will "not perish but have eternal life." ^{(John 3:16)}

Christianity is a religion of love. It strives through love and sacrifice to open the path to restore the horizontal relationships of give and take between people in the love of Christ. On this horizontal foundation of love, the way is opened to restore our vertical relationship of give and take with God. In truth, this was the main purpose of all the teachings and deeds of Jesus. For example, Jesus said:



Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. (Matt. 7:1-2)
So whatever you wish that men would do to you, do so to them; for this is the law and the prophets. (Matt. 7:12)
So everyone who acknowledges me before men, I will also acknowledge before my Father who is in heaven. (Matt. 10:32)
He who receives a prophet because he is a prophet shall receive a prophet's reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man's reward. (Matt. 10:41) See also:
Loving Life
Restoration of True Love, True Life and True Happiness

Happiness by becoming a living partner of God

Happiness as an object partner of God

 

"No man is an island," as it is said. Finding God as our subject, the leader of our life, our  partner in threading life's road would bring great happiness into our lives.

 

 

Man, the object partner of God

We have learned that every creation is God's substantial object partner, formed in His likeness as a discrete projection of His dual characteristics. God exists as the incorporeal subject partner to all beings. Human beings are object partners embodied at the level of image, and the rest of creation are object partners embodied at the level of symbol. These object partners are called individual embodiments of truth, in image and symbol.

Individual embodiments of truth are discrete manifestations of the dual characteristics of God. Therefore, they can be distinguished broadly into two classes: those of yang qualities which resemble the original internal nature and masculinity of God, and those of yin qualities which resemble the original external form and femininity of God. Although individual embodiments of truth belong to either of these two classes, since they are all substantial object partners to God-resembling His original internal nature and original external form-they each possess within themselves both internal nature and external form, and likewise both yang and yin.

In light of our understanding of the dual characteristics, the relationship between God and the universe can be summarized thus: The universe as a whole is a substantial object partner to God. It is composed of individual embodiments of truth, each a unique manifestation of the dual characteristics of God at either the level of image or of symbol, as governed by the Principle of Creation. The myriad qualities of God, in their duality, are apportioned into diverse human beings, each an incarnate object partner at the level of image. These qualities are also apportioned into all the diverse things of creation, each an embodied object partner at the level of symbol. The relationship between God and the universe is similar to that between internal nature and external form. It is a mutual relationship like that between dual characteristics: internal and external, cause and result, vertical and horizontal, subject partner and object partner, and so forth.



The Universe displays the beautiful and divine nature of God


Finally, from the viewpoint of the Principle of Creation, let us investigate the metaphysical concept at the root of East Asian philosophy which is based on the Book of Changes (I Ching). There, the origin of the universe is the Great Ultimate (Ultimate Void). >From the Great Ultimate arose yang and yin, from yang and yin came forth the Five Agents-metal, wood, water, fire and earth-and from the Five Agents all things came into existence. Yang and yin together are called the Way (Tao), or as the Book of Changes states, "One yang and one yin: this is the Way." The Way is traditionally defined as the Word. To put all this together, from the Great Ultimate arose yang and yin, or the Word, and all things came into being based on the Word. Accordingly, the Great Ultimate is the First Cause of all existing beings, the integral nucleus and harmonious subject partner of yang and yin.

It is written in the Gospel of John that "the Word was with God, and the Word was God,"^{(John 1:1-3)} and that all things were made through the Word. Comparing this to the metaphysics rooted in the Book of Changes, we can surmise that the Great Ultimate, as the harmonious source of yang and yin or the Word, is none other than God who, as we have seen, is the harmonious subject partner of dual characteristics. According to the Principle of Creation, the fact that everything created through the Word has dual characteristics shows that the Word itself consists of dual characteristics. Consequently, the claim made in the Book of Changes that yang and yin together are the Word is valid.


The relationship of Subject and Object seen in nature

However, this East Asian metaphysics observes the universe exclusively from the viewpoint of yang and yin while failing to recognize that all things also possess internal nature and external form. Therefore, although it reveals that the Great Ultimate is the subject partner of harmonious yang and yin, it fails to show that the Great Ultimate is also the subject partner of harmonious original internal nature and original external form. Hence, it does not comprehend that the Great Ultimate is a God with personality.

We have learned that the root concept of East Asian philosophy as based on the Book of Changes can be fully elucidated only with the help of the Principle of Creation. In recent years, Oriental medicine has become recognized to an increasing degree throughout the world. Its success is due to the fact that its founding principles, which focus upon the concepts of yang and yin, are in accordance with the Principle of Creation.

Principles to finding happiness

Finding the fundamental principles to happiness

 

Rev. Moon's youngest son shaving him clean.

We will know in this discussion the reason why we have to go to the fundamentals to find real, lasting happiness. Discover how you can live a life filled with love, joy and happiness.




Throughout history, people have anguished over the fundamental questions of human life and the universe without arriving at satisfying answers. This is because no one has understood the root principle by which humanity and the universe were originally created. To approach this topic properly, it is not enough to examine resultant reality. The fundamental question is that of the causal reality. Problems concerning human life and the universe cannot be solved without first understanding the nature of God. This chapter deals extensively with these questions.

How can we know the divine nature of the invisible God? One way to fathom His deity is by observing the universe which He created. Thus, St. Paul said:


Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse. (Rom. 1:20) Just as a work of art displays the invisible nature of its maker in a concrete form, everything in the created universe is a substantial manifestation of some quality of the Creator's invisible, divine nature. As such, each stands in a relationship to God. Just as we can come to know the character of an artist through his works, so we can understand the nature of God by observing the diverse things of creation.


Let us begin by pointing out the common elements which are found universally throughout the natural world. Every entity possesses dual characteristics of yang (masculinity) and yin (femininity) and comes into existence only when these characteristics have formed reciprocal relationships, both within the entity and between it and other entities.


For example, subatomic particles, the basic building blocks of all matter, possess either a positive charge, a negative charge or a neutral charge formed by the neutralization of positive and negative constituents. When particles join with each other through the reciprocal relationships of their dual characteristics, they form an atom. Atoms, in turn, display either a positive or a negative valence. When the dual characteristics within one atom enter into reciprocal relationships with those in another atom, they form a molecule. Molecules formed in this manner engage in further reciprocal relationships between their dual characteristics to eventually become nourishment fit for consumption by plants and animals.


Plants propagate by means of stamen and pistil. Animals multiply and maintain their species through the relationship between males and females. According to the Bible, after God created Adam, He saw that it was not good for the man to live alone.^(Gen.2:18) Only after God created Eve as Adam's female counterpart did He declare that His creations were "very good."^(Gen.1.31)

Let us take human beings as an example. A human being is composed of an outer form, the body, and an inner quality, the mind. The body is a visible reflection of the invisible mind. Because the mind possesses a certain structure, the body which reflects it also takes on a particular appearance. This is the idea behind a person's character and destiny being perceived through examining his his outward apperance by such methods as physiognomy or palm reading. Here, mind is the internal nature and body is the external form. Mind and body are the two correlative aspects of a human being; hence, the body may be understood as a second mind. Together, they contiture the dual characteristics of a human being. Similarly, all being exist through the reciprocal relationships between their dual characteristics of internal nature and external form.

What is the relationship between internal nature and external form? The internal nature is intangible and causal, and stands in the position of a subject partner to the external form; the external form is tangible. resultant, and stands in the position of an object partner to the internal nature. The mutual relationships between these two aspects of an entity include: internal and external, cause and result, subject partner and object partner, vertical and horizontal. Let us again use the example of a human being, whose mind and body are his internal nature and external form, respectively. The body resembles the mind and move according to  its commands in such a way as to sustain life and pursue the mind's purposes. Mind and body thus have a mutual relationship of internal and external, cause and result, subject partner and object partner, vertical and horizontal.

Similarly, all created beings, regardless of their level of complexity, possess an intangible internal nature, which corresponds to the human mind, and a tangible external form, which corresponds to the human body. Within each being, the internal nature, which is causal and subject, commands the external form. This relationship allows the individual being to exist and function purposefully as a creation of God. Animals live and move because their bodies are directed by an internal faculty corresponding to the human mind, which endows them with a certain purpose. Plants maintain their organic functions by virtue of their internal nature, which also operates like the human mind in some respects.

The human mind imparts to every person a natural inclination to join with others in harmony. Likewise, positive ions and negative ions come together to form particular molecules, because within every one of them exists a rudimentary internal nature that guides them toward that end. Electrons assemble around nuclei to form atoms because the possess an attribute of internal nature which directs them toward that purpose. According to modern science, all particle that constitute atoms are made up of energy. For energy to form particles, it, too, must possess an internal nature which directs it to assume specific forms.

Probing deep still, we search for the Ultimate Cause which brought this energy, with its elements of internal nature and external form, into existence. This being would be the First Cause of all the myriad things in the universe. As the First Cause, it must also possess the dual characteristics of internal nature and external form, which stand in the position of subject partner to the internal natures and external forms of all beings. We call this First Cause of the universe God, and we call God's internal nature and external form the original internal nature and original external form. As St. Paul indicated, by investigating characteristics that are universally present in the diverse things of creation, we can come to know the nature of God: God is the First Cause of the entire universe and its subject partner, having the harmonious dual characteristics of original internal nature and original external form.

 We have already mentioned that entities requre for their existence the reciprocal relationship between the dual characteristics of yang and yin. It is only nature to surmise that God, the First Cause of all things, also exists based on the reciprocal relationship between His dual characteristics of yang and yin. The verse "So God created man in his own image, in the image of God he created him; male and female he created them"
^{3(Gen.1.27)RSKJNI} supports the idea that God, as the subject partner, has dual characteristics of yang and yin in perfect harmony.

What is the relationship between the dual characteristics of internal nature and external form and the dual characteristics of yang and yin? God's original internal nature and original external form each contain the mutual relationship of original yang and original yin. Therefore, original yang and original yin are attributes of original internal nature and original external form. The relationship between yang and yin is similar to that which exists between internal nature and external form. Yang and yin thus have the following mutual relationships: internal and external, cause and result, subject partner and object partner, vertical and horizontal. For this reason, it is written in Genesis that God took a rib from the man, Adam, and created a woman, Eve, to be his helper.^(Gen.2.22) In this case, the yang and yin of God were manifested in masculinity and femininity.


A human being attains perfection when he centers his life on his mind; likewise, the creation becomes complete only when God stands as its center. Hence, the universe is a perfect organic body that moves only according to God's purpose of creation. As one organic body, the universe should exist in a relationship of internal nature and external form, with God as the internal nature and the created universe as the external form. For this reason it is written in the Bible that human beings, who are the center of the universe, are created in the image of God.^(Gen1.27) Because God exists as the subject partner having the qualities of internal nature and masculinity, He created the universe as His object partner with the qualities of external form and femininity. All of this is supported by the Bible verse which states, "man . . . is the image and glory of God."^{(I Cor.11.7)} In recognition of God's position as the internal and masculine subject partner, we call Him "Our Father."


In summary, God is the Subject in whom the dual characteristics of original internal nature and original external form are in harmony. At the same time, God is the harmonious union of masculinity and femininity, which manifest the qualities of original internal nature and original external form, respectively. In relation to the universe, God is the subject partner having the qualities of internal nature and masculinity.

Why People are not Happy

The Fundamental Reason why human are not happy

  

No matter what we to feel the happiness we are longing for, many times we end up being unhappy. Read more to know the fundamental reason of this situation.









Everyone is struggling to attain happiness and avoid misfortune. From the commonplace affairs of individuals to the great events that shape the course of history, each is at root an expression of the human aspiration for ever greater happiness. How, then, does happiness arise?

People feel joy when their desires are fulfilled. The word "desire," however, is often not understood in its original sense, because in the present circumstances our desires tend to pursue evil rather than good. Desires which result in injustice do not emanate from a person's original mind. The original mind is well aware that such desires lead to misfortune. Therefore, it repels evil desires and strives to follow the good. Even at the cost of their lives, people seek for the joy that can enrapture the original mind. This is the human condition: we grope along exhausting paths to cast off the shadow of death and search for the light of life.

Has anyone realized the joy in which the original mind delights by pursuing evil desires? Whenever such desires are sated, we feel unrest in our conscience and agony in our heart. Would a parent ever instruct his child to be evil? Would a teacher deliberately instill unrighteousness in his students? The impulse of the original mind, which everyone possesses, is to abhor evil and exalt goodness.

In the lives of religious people one can see an intense struggle to realize goodness by single-mindedly following the desires of the original mind. Yet since the beginning of time, not even one person has abided strictly by his original mind. As St. Paul noted, "None is righteous, no, not one; no one understands, no one seeks for God."^{1(Rom. 3:10-11)}Confronted with the human condition, he lamented, "For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am!"^{2(Rom. 7:22-24)}

We find a great contradiction in every person. Within the self-same individual are two opposing inclinations: the original mind that desires goodness and the evil mind that desires wickedness. They are engaged in a fierce battle, striving to accomplish two conflicting purposes. Any being possessing such a contradiction within itself is doomed to perish. Human beings, having acquired this contradiction, live on the brink of destruction.

Can it be that human life originated with such a contradiction? How could beings with a self-contradictory nature come into existence? If burdened by such a contradiction from its inception, human life would not have been able to arise. The contradiction, therefore, must have developed after the birth of the human race. Christianity sees this state of destruction as the result of the human Fall.

Can anyone dispute that the human condition is fallen? When we realize the fact that, due to the Fall, we have arrived at the brink of self-destruction, we make desperate efforts to resolve the contradiction within. We repel the evil desires coming from our evil mind and embrace the good desires springing from our original mind.

Nevertheless, we have been unable to find the ultimate answer to the question: What is the nature of good and evil? We still do not have an absolute and definitive truth which can enable us to distinguish, for example, which of the two, theism or atheism, is good and which is evil. Furthermore, we remain entirely ignorant of the answers to such questions as: What is the original mind, the wellspring of good desires? What is the origin of the evil mind that incites evil desires in opposition to the original mind? What is the root cause of the contradiction that brings people to ruin? In order to ward off evil desires and follow good desires, we must overcome this ignorance and gain the ability to distinguish clearly between good and evil. Then we can take the path to the good life the original mind seeks.

Considered from the viewpoint of the intellect, the human Fall represents humanity's descent into ignorance. People are composed of two aspects: internal and external, or mind and body; likewise, the intellect consists of two aspects: internal and external. In the same way, there are two types of ignorance: internal ignorance and external ignorance.

Internal ignorance, in religious terms, is spiritual ignorance. It is ignorance of such questions as: What is the origin of human beings? What is the purpose of life? What happens after death? Do God and the next world exist? What is the nature of good and evil? External ignorance refers to ignorance of the natural world, including the human body. It is ignorance of such issues as: What is the origin of the physical universe? What are the natural laws governing all phenomena?

From the dawn of history until today, human beings have ceaselessly searched for the truth with which to overcome both types of ignorance and attain knowledge. Humanity through religion has followed the path of searching for internal truth, and through science has followed the path of seeking external truth. Religion and science, each in their own spheres, have been the methods of searching for truth in order to conquer ignorance and attain knowledge. Eventually, the way of religion and the way of science should be integrated and their problems resolved in one united undertaking; the two aspects of truth, internal and external, should develop in full consonance. Only then, completely liberated from ignorance and living solely in goodness in accord with the desires of the original mind, will we enjoy eternal happiness.

We can discern two broad courses in the search for solutions to the fundamental questions of human life. In the first, people have searched within the resultant, material world. Those who walk this path, believing it to be the supreme way, kneel before the glories of highly developed science. They take pride in its omnipotence and the material comforts it provides. Nevertheless, can we enjoy full happiness founded only upon external conditions that satisfy the flesh? The advance of science may create a comfortable social environment in which we can enjoy abundant wealth and prosperity, but can that alone truly gratify the spiritual desires of the inner self?

The passing joys of those who delight in the pleasures of the flesh are nothing compared to the bliss experienced by those on the path of enlightenment, who find joy in the midst of simple poverty. Gautama Buddha, who abandoned the luxuries of the royal palace and became enraptured in the pursuit of the Way, was not the only one who wandered about homeless while searching for his heart's resting place. Just as a healthy body depends upon a sound mind, so too the joy of the body is complete only when the mind is content.

What of the sailor who voyages on the sea of the material world under the sail of science in search of physical comforts? Let him reach the coast for which he longs. He eventually will come to realize that it is nothing more than the very graveyard where his body will be buried.

Where is science heading? Until now, scientific research has not embraced the internal world of cause; it has limited itself to the external world. It has not embraced the world of essence, but has limited itself to the world of phenomena. However, science today is entering a new phase. It is compelled to elevate its gaze from the external and resultant world of phenomena to the internal and causal world of essence. The scientific world has begun to recognize that science cannot achieve its ultimate goals without a theoretical explanation of the causal, spiritual world.

When the sailor, who has completed his voyage in search of external truth under the sail of science, adds another sail, the sail of religion, and embarks on a new voyage in search of internal truth, he finally will be headed toward the destination for which his original mind yearns.

The second course of human endeavor is the attempt to answer the fundamental questions about human life by transcending the resultant world of phenomena and searching in the world of essence. Undeniably, philosophies and religions which have pursued this path have made many contributions. Philosophers, saints and sages set out to pave the way of goodness for the people of their times. Yet so many of their accomplishments have become added spiritual burdens for the people of today.

Consider this objectively. Has any philosopher ever arrived at the knowledge that could solve humanity's deepest anguish? Has any sage ever clearly illuminated the path by resolving all the fundamental questions of human life and the universe? Have not their teachings and philosophies raised more unsettled questions, thus giving rise to skepticism?

Furthermore, the lights of revival which religions of every age cast upon the many souls who were groping in the darkness have faded with the onward flow of history. They have left only dim, sputtering wicks glimmering in the falling darkness.

Examine the history of Christianity. Professing the salvation of humankind, Christianity has expanded through a tumultuous history of two thousand years, extending its influence throughout the world in the present era. Yet what has become of the Christian spirit that once cast flames of life so brilliant that, despite the most brutal persecution by the Roman empire, Roman citizens were brought to their knees before the crucified Jesus? Medieval feudal society buried Christianity alive. Even though the Reformation raised high the torch of new life, its flame could not turn back the sweeping tide of darkness.

When ecclesiastic love waned, when waves of capitalistic greed surged across Christian Europe, when starving masses cried out bitterly in the slums, the promise of their salvation came not from heaven but from the earth. Its name was communism. Christianity, though it professed the love of God, had degenerated into a dead body of clergy trailing empty slogans. It was then only natural that a banner of rebellion would be raised, arguing that a merciless God who would allow such suffering could not exist. Hence, modern materialism was born. Western society became a hotbed of materialism; it was the fertile soil in which communism flourished.

Christianity lost the ability to equal the successes of either communism or materialism and failed to present the truth that could conquer their theories. Christians watched helplessly as these ideologies budded and thrived in their midst and expanded their influence all over the world. What a pity this is! What is more, although Christian doctrine teaches that all humanity descended from the same parents, many citizens of Christian nations who profess this doctrine will not even sit together with their brothers and sisters of different skin colors. This illustrates the actual situation of today's Christianity, which has lost much of the power to put the words of Jesus into practice. It has become a house of lifeless rituals, a whitewashed tomb.

There may come a day when human efforts bring an end to such social evils, but there is one social vice that human efforts alone can never eradicate. That is sexual immorality. Christian doctrine regards this as a cardinal sin. What a tragedy that today's Christian society cannot block this path of ruin down which so many people are rushing blindly! Christianity today has fallen victim to confusion and division, and it can only watch helplessly while countless lives are sucked into the maelstrom of immorality. This is evidence that conventional Christianity stands powerless to carry on God's providence to save humanity in this present age.

What is the reason that religious people, though earnestly searching for internal truth, have been unable to accomplish their God-given mission? The relationship between the world of essence and the world of phenomena can be compared to that between mind and body. It is a relationship of cause and result, internal and external, subject partner and object partner. Just as people attain perfection of character only when the mind and body are fully united, the two worlds of essence and phenomena must join in perfect harmony before the ideal world can be realized. As with the relationship between mind and body, so too the world of phenomena cannot exist apart from the world of essence, and the world of essence cannot exist apart from the world of phenomena. Accordingly, life after death is inseparably linked to life in this world. Spiritual joy is incomplete without genuine physical happiness.

Religions have made strenuous efforts to deny life in this world in their quest for the life eternal. They have despised the pleasures of the body for the sake of spiritual bliss. Yet however hard they may try, people cannot cut themselves off from the reality of this world or annihilate the desire for physical pleasures, which follows them like a shadow and cannot be shaken off. This world and its desires tenaciously grab hold of religious people, driving them into the depths of agony. Such is the contradiction which plagues their devotional lives. Even many enlightened spiritual leaders, still torn by this contradiction, have met a sad end. Herein is a principal cause for the inactivity and weakness of today's religions: they have not overcome this self-contradiction.

Another factor has fated religions to decline. In step with the progress of science, the human intellect has become highly sophisticated, requiring a scientific approach to understanding reality. The traditional doctrines of religions, on the other hand, are largely devoid of scientific explanations. That is to say, the current interpretations of internal truth and external truth do not agree.

The ultimate purpose of religion can be attained only when one first believes it in one's heart and then puts it into practice. However, without first understanding, beliefs do not take hold. For example, it is in order to understand the truth and thereby solidify our beliefs that we study holy scriptures. Likewise, it was to help the people understand that he was the Messiah, and thereby lead them to believe in him, that Jesus performed miracles. Understanding is the starting point for knowledge. Today, however, people will not accept what is not demonstrable by the logic of science. Accordingly, since religions are now unable to guide people even to the level of understanding, much less to belief, they are unable to fulfill their purpose. Even internal truth demands logical and convincing explanations. Indeed, throughout the long course of history, religions have been moving toward the point when their teachings could be elucidated scientifically.

Religion and science, setting out with the missions of dispelling the two aspects of human ignorance, have seemed in the course of their development to take positions that were contradictory and irreconcilable. However, for humankind to completely overcome the two aspects of ignorance and fully realize the goodness which the original mind desires, at some point in history there must emerge a new truth which can reconcile religion and science and resolve their problems in an integrated undertaking.

It may be displeasing to religious believers, especially to Christians, to learn that a new expression of truth must appear. They believe that the scriptures they have are already perfect and flawless. Certainly, truth itself is unique, eternal, immutable and absolute. Scriptures, however, are not the truth itself, but are textbooks teaching the truth. They were given at various times in history as humankind developed both spiritually and intellectually. The depth and extent of teaching and the method of expressing the truth naturally varied according to each age. Consequently, we must never regard such textbooks as absolute in every detail.

People need religion in order to seek the Ultimate Reality and realize goodness in accordance with the inclination of the original mind. Thus, the purpose of every religion is identical. However, religions have appeared in different forms according to their various missions, the cultures in which they took root, and their particular historical period. Their scriptures have taken different forms for similar reasons. All scriptures have the same purpose: to illuminate their surroundings with the light of truth. Yet when a brighter lamp is lit, the old lamp is outshone and its mission fades. Because religions lack the power to guide modern people out of the dark valley of death into the full radiance of life, there must emerge a new expression of truth that can radiate a new and brighter light. Jesus indicated that God would someday reveal a new truth: "I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father."^{(John 16:25)}

What missions must the new truth fulfill? The new truth should be able to unify knowledge by reconciling the internal truth pursued by religion and the external truth pursued by science. Consequently, it will enable all people to overcome the two types of ignorance, internal and external, and fully comprehend the two types of knowledge.

Next, the new truth should lead fallen people to block the ways of the evil mind and to pursue the goals of the original mind, enabling them to attain goodness. It should guide people to remove the double-mindedness that sometimes seeks good and sometimes evil. It should empower religious people to overcome the contradiction which they face in their struggle to live according to the Way. For fallen people, knowledge is the light of life holding the power of revival, while ignorance is the shadow of death and the cause of ruin. Ignorance cannot beget true sentiments, and in the absence of knowledge and emotion the will to act cannot arise. Without the proper functioning of emotion, intellect and will, one cannot live the life of a true human being.

If we are created in such a way that we cannot live apart from God, then surely our ignorance of God consigns us to walk miserable paths. Though we may diligently study the Bible, can we really say that we know clearly the reality of God? Can we ever grasp the Heart of God? The new expression of truth should be able to reveal the Heart of God: His heart of joy at the time of creation; the broken heart He felt when humankind, His children whom He could not abandon, rebelled against Him; and His heart of striving to save them throughout the long course of history.

Human history, woven of the lives of people who are inclined toward both good and evil, is filled with struggle. Today, external conflicts - battles over property, people and territory - are gradually diminishing. People are coming together transcending the differences between races. The victors of World War II liberated their colonies, gave them equal rights with the great powers and included them as members of the United Nations. Together, they are working toward a world order. Hostility and discord in international relations have been mitigated as economic concerns come to the forefront and nations are cooperating to construct common markets. Culture is freely circulating, the traditional isolation of nations is being overcome and the cultural distance between East and West is being bridged.

Nonetheless, one final and inescapable conflict remains before us, the war between democracy and communism. Although each side has equipped itself with fearsome weapons and is pitted against the other in readiness for battle, the core of their conflict is internal and ideological.

Which side will triumph in this final ideological conflict? Anyone who believes in the reality of God will surely answer that democracy will win. However, democracy does not possess any doctrine which can win over communism, nor does it have the power to do so. Therefore, in order for God's providence of salvation to be completely fulfilled, this new truth should first elevate the idealism of the democratic world to a new level, then use it to assimilate materialism, and finally bring humanity into a new world. This truth must be able to embrace all historical religions, ideologies and philosophies and bring complete unity among them.

Some people do, indeed, refuse to believe in religion. They disbelieve because they do not know the reality of God and life after death. Yet, however strongly they would like to deny these realities, it is human nature to accept and believe in them if they can be proven scientifically. Moreover, Heaven has implanted in human beings a nature such that those who place their ultimate purpose of life in the material world will eventually come to feel a great void and emptiness in their hearts. When people come to know God through the new truth and encounter the reality of the spirit world, they will realize that they should not set the ultimate purpose of life in the material world, but instead should look to the eternal world. They will walk the path of faith, and when they reach their final destination, they will meet as brothers and sisters.

If all people are to meet as brothers and sisters by virtue of this one truth, what will that world be like? Under the light of the new truth, all those who have struggled over the long course of history to dispel the darkness of ignorance will gather. They will form one great family. Since the purpose of truth is to realize goodness, and since God is the origin of goodness, God will be the center of the world founded upon this truth. Everyone will adore and serve God as their Parent and live in harmony with each other in brotherly love. It is human nature that when people wrong their neighbor for selfish ends, they suffer more from the pangs of conscience than they benefit from the enjoyment of unrighteous gains. Anyone realizing this will restrain himself from hurting his neighbor. But were genuine brotherly love to overflow from the depth of people's hearts, they would no longer wish to do anything that would cause pain to their neighbor. How much more would this be true in a society of people who actually feel that God, who transcends time and space and observes their every act, wants them to love each other? Therefore, once the sinful history of humanity has come to an end, a new historical era will begin wherein people simply will not commit sins.

The reason why people who believe in God continue to commit sins is because their faith in God has been merely conceptual. It has not touched their innermost feelings. Who among them would ever dare to commit sin if they experienced God in the depths of their being? Would they not tremble if they felt the reality of the heavenly law that those who commit crimes cannot escape the destiny of hell?

The world without sin which has just been described, this long-sought goal of humankind, may be called the Kingdom of Heaven. Since this world is to be established on the earth, it may be called the Kingdom of Heaven on earth.

We can conclude that the ultimate purpose of God's work of salvation is to establish the Kingdom of Heaven on earth. It was explained above that human beings fell, and that this fall took place after the human race originated. If we accept the existence of God, then it is obvious what kind of world God originally wanted to realize before the fall of the first human ancestors. It suffices to say that this world was to be the Kingdom of Heaven on earth, wherein God's purpose of creation would bear fruit.

Due to the Fall, human beings failed to establish this world. Instead, they fell into ignorance and built a sinful world. Since then, fallen human beings have unceasingly struggled to restore the Kingdom of Heaven on earth, the world God originally intended to create. Over the long course of history, they have sought for truth, both internal and external, and have strived to pursue goodness. Thus, behind human history is God's providence to restore a world where the purpose of God's creation is fulfilled. Accordingly, the new truth should guide fallen human beings to return to their original state. To do this, it must reveal the purpose for which God created humankind and the universe, and teach about the process of their restoration and its ultimate goal.

Did human beings fall by eating a fruit called the fruit of the tree of the knowledge of good and evil, as is written literally in the Bible? If not, then what was the cause of the Fall? The new truth must answer these and other questions which have pained and troubled the minds of profound thinkers throughout the ages: Why did the God of perfection and beauty create human beings with the potential to fall? Why did the omniscient and omnipotent God not prevent their fall, even though He was aware that they were falling? Why did God not save sinful humankind in an instant with His almighty power?

As we marvel at the scientific laws concealed in the natural world, we can deduce that God, its Creator, truly is the very origin of science. If human history is God's providence to restore the world wherein His purpose of creation is fulfilled, it must be that God, the Master of all laws, has led the long providence of restoration according to an orderly plan. It is our most urgent task to comprehend how the sinful history of humanity began, what formulas and laws have governed the course of the providence, how history will be consummated and, finally, into what kind of world humanity will enter. The new truth must offer answers to all of these deeper questions of life. When the answers are made clear, it will not be possible to deny the existence of God, the Ruler who plans and guides history. We will recognize in every historical event traces of the Heart of God as He has struggled to save fallen human beings.

In addition, the new truth should be able to elucidate many difficult issues in Christianity, which has been granted the mission to establish its sphere of culture worldwide. Educated people are not fully satisfied with the simple assertion that Jesus is the Son of God and the Savior of humanity. They have carried on many theological debates in their efforts to understand the deeper significance of Christian doctrines. The new truth should elucidate the relationships between God, Jesus and human beings; they will be explained in light of the Principle of Creation. Furthermore, it should clarify the difficult mysteries surrounding the Holy Trinity. It should show why God's salvation of humanity was possible only through shedding the blood of His only begotten Son on the cross.

Still, difficult issues remain. Christians believe that salvation is given through the atonement of the cross. Yet no one has ever given birth to a child who is sinless and in no need of redemption by the Savior. This demonstrates that, even after their rebirth in Christ, people continue to pass down the original sin to their children. This raises a crucial question: What is the extent of redemption by the cross? How many millions of Christians in the two-thousand-year history of Christianity have boasted that their sins were completely forgiven by virtue of the blood of the crucifixion? Yet in reality, a sinless individual, family or society has never appeared. Furthermore, the Christian spirit has been in gradual decline. How are we going to reconcile the discrepancy between the conventional belief in complete redemption through the crucifixion and the actual reality? These are only some of many dilemmas we face. The new truth, for which we long, should provide plain answers.

Many other difficult riddles are found in the Bible, couched in symbolism and metaphor, such as: Why must Jesus come again? When, where and how will his return take place? How will fallen people be resurrected at his coming? What is the meaning of the biblical prophecies that heaven and earth will be destroyed by fire and other calamities? The new truth should explain these puzzles, not in esoteric language but, as Jesus promised, in plain language that everyone can understand.^{(John 16:25)} Divergent interpretations of such symbolic and metaphorical Bible verses have inevitably led to the division of Christianity into denominations. Only with the aid of the new truth, with its clear explanations, can we bring about Christian unity.

This ultimate life-giving truth, however, cannot be discovered through an exhaustive investigation of scriptures or scholarly texts; nor can it be invented by any human intellect. As is written in the Book of Revelation, "You must again prophesy about many peoples and nations and tongues and kings."^{(Rev. 10:11)} This truth must appear as a revelation from God.

With the fullness of time, God has sent one person to this earth to resolve the fundamental problems of human life and the universe. His name is Sun Myung Moon. For several decades he wandered through the spirit world so vast as to be beyond imagining. He trod a bloody path of suffering in search of the truth, passing through tribulations that God alone remembers. Since he understood that no one can find the ultimate truth to save humanity without first passing through the bitterest of trials, he fought alone against millions of devils, both in the spiritual and physical worlds, and triumphed over them all. Through intimate spiritual communion with God and by meeting with Jesus and many saints in Paradise, he brought to light all the secrets of Heaven.

The words proclaimed on these pages are only a portion of this truth. This volume is merely a compilation of what his disciples have hitherto heard and seen. We believe and hope that when the time is ripe, more profound portions of the truth will be published.

In every corner of the world, countless souls who had been groping in the darkness are receiving the light of this new truth and are being reborn. As we witness this, we cannot stop shedding tears of deepest inspiration. We desire from the bottom of our hearts that its light quickly fills the earth.

My Testimony

The Second Coming of Christ has come. We are living in the Last Days.

" " I prayed to Jesus every day, to inform me when he comes back. I told him that if he comes back I will be with him... He told me that all mankind can live as brothers and sisters, and science and religion will unite. We are now living in the Last Days and the Messiah is already on earth."







 Searching in Different Religious Groups

Years before meeting the Unification Church, I had been going to different religious groups to find out what they are teaching. I had been always looking for something better, since I eentered the Middle and High School.

I joined my Baptist friend to their Sunday Service, I went to the church of my Jehova Witness friend, and I also listened to the teachings of Mormons, and at he same time I am a member of the Mother Mary Immaculate group girls which is a Catholic group.


 My Question to Jesus

When I went to study at the University, I pass by the Cathedral first before going to my class to pray and then before going home I pass by the Cathedral to say a little prayer again.


My prayer at that time was short consisting of two questions and a request. I was asking Jesus Christ why did God allow him to die like that, hanging on the cross, which I think is so painful and sorrowful. The other question is why did he not use his power to avoid being crucified, why did he allow himself to be crucified when he is a son of God.


My request for Jesus was to inform me when he comes back. I told him that if he comes back I will be with him, and not allow such thing to happen. This was the main content of my prayer every time I visited the Cathedral.



How I met the Unification Church

Every Wednesday after my class at the University, I usually go to the Cathedral which was just beside our school, to pray. However, on that day, we did not have a teacher, so I went to the nearest park. I sat there with my fried who was also a devoted Catholic waiting for the time for novena.


We were talking, looking at the Burnham lake, when a young man around late 20's came to us asking us if we would like to buy his peanut candies and support his missionary works. I quickly asked, "What do you do as missionaries?" He showed me a leaflet and told me that they are showing how all mankind can live as brothers and sisters, and how science and religion can unite together.


The unite of science and religion was one of my greatest concerns at that time. There were lots of discussions regarding this matter in our country. People were wondering why scientist can't believe that God exist.


So when this young man told me about their teaching concerning the unity of all mankind as brothers and sisters under God, and the unity of science and religion, I got his leaflet, but told him that I can't buy what he is selling since I am just a poor student. I didn't forget what he said.


The flood moved me near to the Unification Church

Then there was a big flood that hit my boarding house. I had to change place. Fortunately, I went to a new place. Coincidence or not, it was just near the Unification Church. I searched for that address of the Unification Church and found it nearby.


When I went inside the house, I saw that it was very small and had one small meeting room. A small green board was hanging on the wall. Next to that room was a very small bedroom and beside the small kitchen was a toilet which door was almost falling down.


I didn't mind those things, but just asked the lecturer to tel me what is it that they are teaching. I listened and listened.


God's New Revelations

I did not understand much, but one thing I could realize was that Jesus has suffered and was not supposed to die on the cross. I learned also that we are now living in the Last Days.


As I finished the lectures I realized that the Messiah is already on the earth.


I was shocked. I couldn't talk. I just stared on the board, sat down quietly at the corner and didn't for quite an hour. I really don't know how long but in my mind I was thinking. "The Messiah has come. Jesus came. He answered my prayers. He answered my questions."


My Heart knew this is the Truth

So when the Divine Principle revealed clearly that the Messiah should have been born by this time, I couldn't say anything. The lecturer showed the history clearly and although I did not understand everything intellectually, I am sure that what the lecturer told me is the TRUTH. I felt it in my heart. I did not have any doubt that what I heard is the truth.


Remembering my prayer at the Cathedral, I asked my parents' permission that I will become a missionary for the Unification Church (The Unification Movement.) At first they did not allow me but because I was insistent they couldn't stop me and finally agreed.


Since then I devoted my time to spread the news about the Messiah. I enjoyed it even if it was full of difficulties, trials and stumbling blocks. I thought as long as I am trying to follow the Messiah, things are ok. And truly that was incredible training for my character that I can now fully appreciate. ow I know what is it to overcome our selfishness and start growing our hearts. I'm anxious to see the day when we establish the Culture of Heart substantially in this world.